Thankfully they had the better taste to lay off of religion on Easter Sunday.
Diving With Bears
A pro-life, conservative Catholic student's blog
Wednesday, April 11, 2012
How NPR Marks Holy Days
Thankfully they had the better taste to lay off of religion on Easter Sunday.
Wednesday, February 1, 2012
Breast Cancer, Artificial Birth Control, and Procured Abortion
A Case-Control Study of Oral Contraceptive Use and Incident Breast Cancer (2008)
"These results suggest that [oral contraceptive] use is associated with an increased risk of breast cancer diagnosed in recent years."
Risk Factors for Triple-Negative Breast Cancer in Women Under the Age of 45 Years (2009)
"Oral contraceptive use ≥1 year was associated with a 2.5-fold increased risk for triple-negative breast cancer...Furthermore, the risk among oral contraceptive users conferred by longer oral contraceptive duration and by more recent use was significantly greater for triple-negative breast cancer than non-triple-negative breast"
Researchers led by Ai-Ren Jiang reported a statistically significant 1.52-fold elevation in risk for women with IAs [induced abortion] and a “significant dose-response relationship between (the risk) for breast cancer and number of (IAs),” meaning that risk climbed with number of IAs.
Sunday, January 15, 2012
Defense of Pope Pius XII Against Charges of Anti-Semitism
Pius Protected Roman Synagogue under Papal coat of arms...
...to make it Vatican property and so to protect it from confiscation and desecration by the Germans.
In the words of Albert Einstein: Only the Church stood squarely across the path of Hitler's campaign for suppressing the truth. I never had any special interest in the Church before, but now I feel a great affection and admiration because the Church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised, I now praise unreservedly. (Time Magazine, Dec. 1940)
Sunday, May 9, 2010
The Eucharist as Medicine of Immortality
(Following is my term paper of Spring 2010. I may revisit the topic again at a higher level in the future. I've seen a number of opportunities for improvement when I have the opportunity to write with more specificity on the topic)
Since the second century, the Catholic Church has honored the sacrament of the Holy Eucharist under the title, “the medicine of immortality.” This teaching that the Eucharist is a medicine of immortality has been obscured or omitted from most catechesis. The concept that the Eucharist is the "medicine of immortality" is a universal Christian teaching of Eastern Christian origin that is a necessary article of faith to fully understand Church teaching on the Eucharist. Although the teaching has been officially taught by the teaching authority of the Church, it seldom percolates down to the laity. Along with a fuller catechesis that teaches that the Eucharist is truly the Body, Blood, Soul, and Divinity of Jesus, Catholics need this teaching of the “medicine of immortality” to form a more complete picture of the sacrament.
Perhaps the earliest written presentation of the “medicine of immortality” concept is in St. Ignatius of Antioch's letter to the Ephesians, a non-canonical epistle. This letter is nonetheless of value to Catholics as part of a body of work that helps to interpret the Scriptures by illustrating certain teachings that follow an unbroken continuity back to the earliest Apostles. Ignatius was a “Church Father” who studied at the feet of St. John, the beloved apostle, who in turn had studied at the feet of Christ. Ignatius called the Eucharist a vital, universal part of the faith. He promised to write to the Ephesians a second time, but only, “…if the Lord make known to me that you come together man by man in common through grace, individually, in one faith...breaking one and the same bread, which is the medicine of immortality, and the antidote to prevent us from dying, but [which causes] that we should live for ever in Jesus Christ.”[2] The breaking of this bread continues to be the most important act of worship in the Church.
St. John's Gospel tells us that many things that Jesus did and said had to be left out of the book for brevity's sake, so it is conceivable that Christ himself might be the originator of the concept that His body and blood are the medicine of immortality given to us in the Eucharist. Indeed, St. Luke (notably a physician) and St. Matthew both recount the anecdote of Jesus telling the Pharisees, “Those who are healthy do not need a physician, but the sick do.”[3] Christ Himself is the Divine Physician who gives us a remedy for death, His Body and Blood to eat. He enables us to one day have eternal life. If we are sinners who are “sick” with sin, our Divine Physician’s medicine of choice has been identified by His earliest Apostles as the Holy Eucharist.
Apocalyptic Scripture alludes to Christ providing a source of a medicine of great power. In the Bible, the prophet Ezekiel spoke of a temple, which we can presume to represent Christ, from whose side flowed water toward the east and then south.
"This water flows into the eastern district down upon the Arabah...Wherever the river flows, every sort of living creature that can multiply shall live...Along both banks of the river, fruit trees of every kind shall grow; their leaves shall not fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine."[4]
St. John tells us in his book of Revelation that he was shown by an angel a scene that was a clear parallel to this prophet's vision. John clearly identifies the source of the water:
“Then the angel showed me the river of life-giving water, sparkling like crystal, flowing from the throne of God and of the Lamb down the middle of its street. On either side of the river grew the tree of life that produces fruit twelve times a year, once each month; the leaves of the trees serve as medicine for the nations. Nothing accursed will be found there anymore. The throne of God and of the Lamb will be in it, and his servants will worship him.”[5]
By the time these words were committed to the page, the apostles had already begun the evangelization of all peoples, bringing this Blessed Sacrament to the lips of all nations. This passage in Revelation has multiple beauties about it. When Christ's side and heart were pierced, blood and water flowed from the wound, becoming our Baptism and Eucharist. This vision of a throne issues water from its side, nourishing the tree of life, a clear illustration of how Christ’s grace provides us with the Holy Eucharist.
Christ's cross is the tree of life, the contrast to the tree in the Garden of Eden that brought death to mankind. The fruit and leaves of this tree of life are together the Eucharist that nourishes us and at the same time is our medicine for all nations. Among those who worship Christ it is a particular grace to be able to receive the produce of this tree with the opportunity to share in eternal life with Christ.
The medicine of immortality analogy is still accepted today, having been listed in the Catechism parallel to other names for Holy Communion, “the bread of angels, bread from heaven, medicine of immortality, viaticum.”[7] The medicine of immortality is also named in like manner in John Paul II's Ecclesia De Eucharistia[8]. For his part, Pope Benedict XVI sees an additional strong tie between the Eucharist and the sacrament of Anointing of the Sick. The latter is given to those in such circumstances as imminent death, along with viaticum, the Eucharist given as “bread for the journey” toward Heaven. Benedict states in Sacramentum Caritatis that. “On their journey to the Father, communion in the Body and Blood of Christ appears as the seed of eternal life and the power of resurrection.” [9]
The graces that we receive by taking and consuming the Eucharist are a medicine for the soul. Just as a medicine conforms the body to health, the Eucharist conforms our fallen nature to Christ. It is the stronger substance that turns us into Christs; instead of just being consumed as normal bread, it acts on and consumes those who eat the Eucharist.
It is important for us to go to Christ the physician to be healed. Church discipline has long prescribed a period of fasting before receiving the Eucharist, just as a surgeon requires the same of his patient before surgery. Our fasting better prepares us by causing us to hunger for the Eucharist, allowing Christ's hands to work on our souls. Just as "God formed our inmost beings and knit us in the womb"[10], He also repairs our inmost beings through such means as this medicine of immortality.
For those who revere Christ, there are practical benefits to receiving a medicine that brings us to eternal life. The benefits may not be recognized as immediate, but the effects are certainly lasting, indeed eternal. In the short term of mortal life, the availability of the Eucharist prepares us for Heaven and teaches us to avoid sin. Like periodic Confession, frequent Communion encourages us to seek and to stay in a state of grace by avoiding sin and cultivating an active prayer life, which better disposes us to face our final judgment. So, just as His disciples asked Christ, “Sir, give us this bread always,”[11] we must also ask our Lord to give us this same gift, this medicine of immortality in the Eucharist.
[1] John 6: 54 (NAB)
[2] St. Ignatius of Antioch, “The Epistle of Ignatius to the Ephesians”, New Advent [website]; available from http://www.newadvent.org/fathers/0104.htm (accessed 21 April, 2010).
[3] Luke 5:31 (NAB)
[4] Ezekiel 47: 9-12 (NAB)
[5] Revelation 22:1-3 (NAB)
[6]Francis Cardinal Arinze. “The Holy Eucharist Unites Heaven and Earth,” September 25, 2004, USCCB, http://www.usccb.org/liturgy/arinze.shtml (accessed April 22, 2010).
[7] Catechism of the Catholic Church Second Edition, Libreria Editrice Vaticana, (1997), 1331.
[8] John Paul II, Encyclical Letter Church of the Eucharist (Ecclesia De Eucharistia), April 17, 2003, #18, Vatican, http://www.vatican.va/holy_father/special_features/encyclicals/documents/hf_jp-ii_enc
_20030417_ecclesia_eucharistia_en.html (accessed April 22, 2010).
[9] Benedict XVI, Post-Synodal Apostolic Exhortation Sacrament of Charity (Sacramentum Caritatis), February 22, 2007, #22, Vatican, http://www.vatican.va/holy_father/benedict_xvi/apost_exhortations/documents/ hf_ben-xvi_exh_20070222_sacramentum-caritatis_en.html (accessed April 22, 2010).
[10] Psalm 139:13 (NAB)
[11] John 6:34 (NAB)
Friday, May 7, 2010
Arizona Law on Illegal Immigration
Sunday, April 25, 2010
Greeley: Implementing a revolving door at the rectory
By tour86rocker (not verified) on Sunday, April 25, 2010
Marriages and ordinations are more alike than people are saying here. Catholics can't divorce but they can separate for a good reason. They remain sacramentally married (unless they were never validly married in the first place). It's the same with priests, they can be separated from their ministry for a good reason but they remain ordained.
It is unnatural for man and wife, who are one flesh, to be separated, but it can become necessary if the husband is abusive, for instance. If a priest's actions abuse or scandalize the faithful, he should be separated from his spouse (the Church) as well.
It is unnatural for a sacramentally ordained priest to be separated from the ministry that his nature is indelibly ordered toward after ordination. Why on Earth should it ever become common to make temporary promises with your lips when your very soul makes a commitment for a lifetime? It's like the body speaking a lie against the soul.
Tuesday, April 20, 2010
Honest Journalism on the Abuse Scandals and Journalism Scandal, A Short List
Pope was never personally responsible:
The mob should lay off. The pope is completely innocent: from The Guardian (UK)
Abp Nichols: The Church is not trying to cover anything up: from The Times (UK)
Journalists abandon standards to attack the Pope: from Catholic Culture
Ed Koch: Anti-Catholicism Evident in Media: from Zenit
Defenders of Pope:
President of the Italian Senate condemns 'unmerited' attacks on Pope Benedict: from Catholic News Agency
Figures about real abuse prevalence are lower than people think:
**Weigel: Scoundrel Time(s): from First Things
The media fires up its inquisition: from the Star Tribune
Forgotten Study: Abuse in School 100 Times Worse than by Priests: from Life Site News
Sex Abuse by Teachers Said Worse Than Catholic Church: from NewsMax
Voris: A Little Balance, Please!
edit:
So I decided to calculate it myself. I had to listen to the video about three times to write down all of the number of abuses and then I looked up the number of priests and teachers (of minors) in the U.S.
Voris (or Shakeshaft?) does us a disservice by giving us only apples to oranges comparisons of abuse figures. But for my calculation I'm accepting their average for the 1990's of 29,000 abuses per year by teachers and 220 per year by priests.
According to US News & World Report, there were about 32,300 Catholic priests in the US in 1995. That makes it about 8 abuses per 1000 priests in 1995. <1>
Another article from the same periodical claims there were 2.5 million teachers in 1996, making it about 12 abuses per 1000 teachers in 1996. <2>
These aren't the best data sources and I failed statistics twice, so I'm open to criticism. I'd say that although teachers appear to have abused more, the rate is too close to say which one abuses more in any given year. And the abuse prevalence of priests and teachers is almost equally unlikely, to such an extent that neither group should be stereotyped by it! I don't have the right data to compare apples to apples but the data I have would have to be off by magnitudes to make a difference, and I don't see any reason to assume that this is the case.
1. http://www.usnews.com/articles/news/2008/04/18/what-to-do-about-the-priest-shortage.html
2. http://landiss.com/teaching/why-teachers-dont-teach.htm
#2 is the best I could find after searching for an hour, an hour of my life that I'll never get back. We don't know what teachers that number includes or excludes, like preschool, special ed, private schools, parochial schools, etc. (or, where it overlaps with priest-teachers)
Sunday, November 29, 2009
Western Catholics need to know their Eastern extended Family
What is your reaction when you meet somebody with the same last name or even full name? When I hear of someone with the same last name, it makes me glad! I have lots of extended family, but only one living grandmother with my last name and I don't think anyone else outside of my immediate family. We didn't grow up with any extended family living in the same STATE and very few (I think less than a dozen) opportunities to go to Oregon meet extended family.
It's my nature to see a tie between the way things make me feel. Maybe having very little family growing up is why I was so excited to learn about the Eastern Catholic churches when I was a high schooler. It was something I learned about on my own and it was like finding out I had long-lost family in my own city. Most Catholics are Roman, and most Romans never have an experience of the divine liturgy outside of their own parishes, or even know that the Roman Church is one of almost two dozen (much smaller) Churches in the Catholic Church, most of which were spin-offs from Orthodox Churches. They have distincive liturgical rites descending from about half a dozen non-Roman traditions, but all holding the same Catholic beliefs about what takes place in the Mass/Divine Liturgy.
If you are Catholic, please check them out! Pope Benedict XVI is going down in history as the Pope of Christian Unity, and it really behooves us to be knowledgeable about Eastern Christianity in order to grow closer to the still-separated Eastern ORTHODOX by learning more about the Eastern CATHOLIC Churches that centuries ago came back to us from them.
While we profess the same faith and doctrines, the Second Vatican Council urged Eastern Catholics to return to their distinctive traditions, as some had been coerced into adopting some Roman traditions. Roman rite Catholicism isn't supposed to become Eastern or vice versa in order for us to have more unity but it's good for us to know more about Eastern Catholicism, as they know a lot about their more widely known Roman sister church. It's only polite.
Thursday, March 19, 2009
When Lenten Penances Are Too Light
The forty days of Lent are an ideal period for renewal. Lent is the perfect span of time to form new life-giving habits and abandon old self-destructive habits. But most of us just give up candy and, when Easter arrives, we are no further advanced spiritually than we were at the beginning of Lent.In the interest of full disclosure, my only formally avowed Lenten penance was to drive exactly the speed limit. For some people, that might be huge, but for me, I already never drove more than 5 mph over. Kudos to those who caught the faulty self-justification in my italicized words there. So anyway, my Lenten discipline brings me more peace on the road, but as I told some friends, I didn't feel that it was sufficiently "Lenty" enough when I resolved to do it.
I post this quote because it hit be right between the eyes when I read it. If I'd had more presence of mind I'm sure I would have told myself "aw snap, me!" but as I said I was stunned, and thus introspective at that moment. Ah, opportunity: missed.
My knee-jerk reflex when reading a passage like the Matthew Kelly above is to self-justify. Ex: Sure my Lenten discipline is meager but "I'm doing more spiritual reading this year" and "I'm planning on entering a theology undergraduate program" blah blah. But I do enough self-justifying...and it's endemic to the culture.
Anyway, I love this book of his but I've been listening to some of his talks online and I don't like them at all. It's really weird because the other day I just about came to blows (figuratively, internet-style) with somebody who was knocking this book. I took it as a personal affront. (The guy is clearly still wrong, by the way :^)
But I'm going to be honest, if I ever meet Mr. Kelly and he utters one of his buzz-phrases such as "best version of yourself" and "Spiritual North Star", I'd beg him to never, ever use those phrases ever again. I've become aware that I'm not the only one who finds his overuse of those phrases tiresome. For the love, Mr. Kelly, please: think of the children.
We should be saying instead that we're doing all that we can to kick out pedophiles and pederasts in the priesthood and screen them out before they make it into a seminary. Our bishops have implemented reforms that have reduced such new cases of such abuse to approach the more acceptable level of zero.